Zakat is the third pillar of Islamthere are several kinds of zakat tithe (conducted in the month of ramadan as cleaning ourselves for one year) mall zakat (alms clean up our belongings from the illicit)and then the author will discuss the issues that must be done tithe every Muslim during Ramadan.
1. Meaning of Zakat Fitrah
Tithe meaning, namely that because the charity is the future diwajibkannya (fast) in the month of ramadan is also called the dole. Lafadh alms according syara 'is used for charity, as required, as contained in various places in the quran and sunnah. Also used it to charity tithe, as if for alms from the nature or origin of the event, so it is obligatory tithe to purify themselves and clean up actions.
Also used for that out here with nature, namely infants at birth. Which according to the language, not Arabic nor mu'arab (from other languages are considered to discuss the arab), but a term for the fuqoha '.
The second tithe is required in the year Hijrah, that is in diwajibkannya fasting month of ramadan fasting is to purify people from the dirty words and deeds is useless, to give food to poor people and recruit them from the needs and to beg at the feast.
Zakat is an alms tax is different from other charity, as has nisab, with clear terms, in place. The fuqoha 'charity called zakat is with the head, or slavery, or zakat zakat tax. What is meant here with the entity is a person, not a body that represents the soul and life.
B. Zakat obligation Fitrah
Jumhur scholars' Salaf and Kholaf stating that the meaning of the hadith is farodho alzama and awjaba, so the tithe is an obligation that is uncertain. Also, because the entrance to the generality word of God: "And to you all, give regular charity" (Qur'an, 2:110, 4:77, 24:56)
Tithe by the Messenger of Allah. Called zakat, thereby including into commands of God. And since word of the Messenger of Allah. Farodho, usually in terms syara 'meanings are used. Ash has also explained high school, Imam 'Atho, and Ibn Sirin, that it is mandatory tithe. As also mentioned in Bukhari. This is a Shafi'i Maliki, Shafi'i and Ahmad.
Hanafi said that zakah is an obligation not fardhu, fardhu they think everything in the set of propositions qath'i, while mandatory is anything that is in the set of propositions zanni. This is different from the three priest. According to them fardhu includes two parts: fardhu set based on the proposition that in qoth'i and fardhu zanni determined based on the proposition. From here we learn that not unlike the Hanafi school of thought that three of the law, but merely a difference in terms only and is not a problem.
Maliki quote from asyhab that the tithe is a voluntary legal muakkad. This is the opinion of some scholars Zahir, and dri lubban ibn Shafi. fardhu sentences in their mentakwilkan
in
hadeeth with the meaning qaddara / ensure. What has been pointed out above, has indeed refuted it. Imam Nawawi ibn luban of expression after the menyunatkannya, states that such opinion is the opinion of the odd and even munkar clearly wrong.
Ishaq bin rahawih stating that the obligation to tithe is like a consensus even quoting Ibn Mundzir consensus scholars will be obligations. Ibrahim bin Abu Bakr Asham Uliah and believes that the obligation to tithe it dinaskh with kefardhuan charity.
adequate explanation of the author about the charity here, and on the next posting will discuss further about zakat chapter with the theme "tithe quantities and conditions"
wasslamu'alaikum wr.wb
